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Zhang Feng and Zu Zu’s annual examination certificate

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Author: Ren Ren (Huadong Master Fan Daxue)

Source: “Wenya: Zhang Feng, Confucianism and the Construction of the Family”, edited by Zhou Jingyao, Guangliang Sun published the Book Club May 2016 edition

Time: Confucius was in the 2568th year of Dingyou June 26th Dingwei

Jesus July 19, 2017

 

In the development of the Southern Song Dynasty’s Neo-Confucianism, the Qiandao and Chunxi periods can be said to be “cultivated and produced, and the scholars emerged, and the scholars came from the scene”[[1]], and among them, Zhu Xi, Zhang Feng and Zu Zu were the scholars: “In the Qiandao period, Dongli Lu Bogong, Xin’an Zhu Yuanhui and Changzhou Dingzhi, they were the masters of the scholars of the generations”[[2]]. At this stage, Zhu Xi, Zhang Feng and Zu Zu have been studying the same topics, and their relationships are the most important information of their discussions. However, the academic community is still vacant for the writings of Zhang Feng and Zu Zu. Therefore, the authors conduct annual examinations of the existing writings of Zhang Feng and Zu Zu, in order to facilitate the profound discussions of related research.

 

Zhang Feng (1133-1180), whose courtesy name is Jingfu, was named Nanhua, and was from Hanzhou Zhu (now Sichuan Zhuzhu). Prime Minister Zhang Junzi. In the first year of Longxing (1163), he was appointed as a member of the official position and wrote the appropriate texts in the Xuancheng Governor’s Office, and removed the secret door. In the fifth year of Qiandao (1169), the Zhihuizhou (now Jiangxi) was removed, but it was not upgraded and changed to Shouzhou (now Zhejiang). In the sixth year of Qiandao (1170), he was summoned to be a member of the Ministry of Personnel, Wailang, and a servant, as well as a servant, and was appointed as the Left Commander Wailang. In the seventh year of Qiandao (1171), he was appointed as the governor of Yuanzhou (now Jiangxi), and at the end of the year he was able to learn about Changsha. In the first year of Chunxi (1174), he was appointed as the former master, and was appointed as the Jingjiang Prefecture (now Guangxi), and passed through the Guangnan West Road in Liean. In the fourth year of Chunxi (1177), the sages were in line with the ranks and were directly under the influence of the treasures. In the fifth year of Chunxi (1178), he was appointed as the editor of the Secretariat and the deputy envoy of the Hubei Road. He was appointed as the Jiangling Prefecture (now Hubei) and was safe and secured. In the seventh year of Chunxi (1180), the editor of the Right Wen Hall proposed to Yuyou, Wuyi Mountain. He died in the middle of that year. In Jiading, the praise is Xuan. At the beginning of Chunyou, he worshipped Confucius. Volume 429 of “History of the Song Dynasty” is published.

 

The ancestor of the Gun (1137-1181), whose courtesy name was Bogong, was born in the imperial court (now Henan). He first lived in Jinhua (now Zhejiang). At first, he became an official, and later became a senior official in the first year of Longxing (1163), and was reborn as a senior student in the Chinese Physics Department and was taught by the Southern Foreign Studies School. In the fifth year of Qiandao (1169), he was expelled from the Ph.D. in Taixue, and was awarded a severe state. In the sixth year of Qiandao (1170), he was summoned to become a Taixue University student.He is also a editor of the National History Academy and a reviewer of the Institute of Real Estate. In the seventh year of Qiandao (1171), he was changed to Zuo Xuanjiao Lang, #小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小In the first year of Chunxi (1174), he was in charge of Chongdao Tour in Taizhou. In the third year of Chunxi (1176), he was assigned to the Secretary, editor of the National History Academy, and interviewer of the Institute of Real Estate. In the fifth year of Chunxi (1178), he was appointed as a scholar and a magistrate of the Ministry of Religion, and was appointed as a temple. He died in July of the eighth year of Chunxi (1181). Saying it is said to be accomplished. Volume 434 of “History of the Song Dynasty”.

 

The Book of the Emperor’s “Sacrificial Essays of Zhang Zhouzhou” says: “In the past, I used to be the county’s literary affairs to be a serious matter, and my voice was the same, and there was no other way around. Since then, when I spoke to me in a chapter, I sometimes thought I had been the one who had received the tribute from the public. When I heard the public’s discussion, I would like to hold it on my shoulders and clearly Seriously, without any rebelliousness, and provoking bias, then he felt relieved and lost his heart, and then he realized that it was not successful. This is why he wanted to do things in a fair and not go there.”[[3]] It can be seen that the two people were handed over to the post of Shouzhou. Since then, the two people “spoken books” and their letters have been kept in contact until Zhang Feng died of illness. This article is based on the “Collected Works of Nanhua Teachers and Chief Teachers” [[4]], and the “Collected Works of Zu Zu’s Selected Works of Zu Zu’s Collection” in the book of Zu Zu. The following is the following chapters of the book and the book letters of Zu from the date. Due to the length, the book letters of Zu can not be recorded in full. The text of the book letter will only replace the original letter with the first sentence of the book.

 

The fifth year of Qiandao is ugly (1169)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“The Book of Jingfu in Zhang Zhou” (with a certain quality of translation)

 

“The Book of Jingfu in Zu” [[5]], written by the two booksBao HuiyangIn the fifth year of Qiandao (1169), he heard that Zhang Feng had been expelled from the harsh state, and Zu Zu wrote to Zhang Feng to see his journey as soon as possible. According to the “Zhu Zu’s Nian Ju”, Zu Zu arrived in Jingzhou on October 18th, and also used the letter “only a few days after he arrived at the official position”, which inferred that this letter was written in October of that year.

 

The Book of the Book of Zuo’s “Tong Zhang Shouzhou” (Fu Wen Wen stood up)

 

From the following book, we can see that this book was in the autumn of the fifth year of Qiandao.

 

Zhang Feng’s “Answer Taibo” (Zimeng Xunci)

 

is written in the book “I understand that the car is expected to be seen by the two people at this time. According to “The Book of the Nian of the Zun Zu”, Zhang Feng was eliminated from the Stern of the State of the year in Xuanyue[[6]], so it is inferred that this book was in the autumn or early winter of the fifth year of Qiandao.

 

Renchen (1172) in the eighth year of Qiandao

 

 

The Book of Jingfu in Zhang Qiongzhou (the history began with the Book)

 

Zhang Qiong’s second book “The order of reading shown is true. The distinction between virtue and ambition is true and honest.” He answered this book and wrote it. Zhang Xiao answered the book, which was written in Pu Yue in the eighth year of Qiandao (1172).

 

The Story of Baoqing and Zhang Rongzhou (Allusions of the Kingdom)

 

Zhang Feng’s second book “The distinction between virtue and ambition is to be honest and unrespectful. The “Yi Ji” examines the use of it to observe it and observe it href=”https://twsugarhoney520.org/”>Baohuan woman‘s words to seek her heart are extremely important.” He answered this book, and wrote it in the fifth and June of the eighth year of Qiandao, and wrote it in the eighth year of Qiandao.

 

The Book of Jingfu in Zhang Rongzhou (usually relying on his qualifications)

 

Zhang Feng’s second book said, “It is said that ‘usually relying on his qualifications. href=”https://twpinkhoney.net/”>Short-term cultivation quality, long-lasting skills, but not precise, this can be seen. “I know that Zhang Shuan’s answer book was written at the end of Puyue or June of the eighth year of Qiandao. Because Zu Zu told Puyue to complete his father’s affairs on the 16th, he sent Zhang Shuan to discuss the gifts and sacrifices, and it was inferred that this book was regarded as Puyue.

 

Zhang FengBaoqing “Send to Wu Bogong” (a certain book Xianjun)

 

“Zhang Xuan Gong’s New Year” was in the eighth year of Qiandao[[7]]. In that year, Zu Zu said in “The Talk with Zhu Shi”: “I endure my death and I will hold

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3月1日，2022年春季學期中心黨校（國度行政學院）中青年干部培訓班開班。習近平總書記在開班式上頒發主要包養講話誇大，只要全黨持續發揚擔負和斗爭精力，才幹完成中華平易近族巨大回復的雄偉目的。年青干部必定要挺起脊梁、沖鋒在前，在斗爭中經風雨、見世面。總書記的搜索要害字： 配角：葉秋鎖|副角：謝曦循循善誘飽包養網含著對年青干部的殷切希冀，必將鼓勵寬大包養平台推薦年包養網青干部進一個步驟加強斗爭本事，為完成黨的第二個百年奮斗目的盡力拼搏。

敢包養網心得于斗爭、敢于成功，是黨和國民不成克服的強盛精力氣力。我們黨在內憂內亂中出生、在歷經患難中生長、在攻堅克難中強大，鍛煉了不畏勁包養網敵、不包養網懼風險、敢于斗爭、敢于成功的風骨和品德。為了肩負汗青重擔，為了黨和國民工作，無論仇敵若何強盛、途徑若何艱險、挑釁若何嚴重，包養黨老是盡不害怕、盡不畏縮，不怕就義、堅定不移。《中共中心關于黨的百年奮斗嚴重成績和汗青經歷的決定》，明白把“包養保持敢于斗爭”作為黨引導國民百年奮斗積聚的可貴汗青經歷之一，深入提醒了黨一直立于不敗之地的氣力源泉包養網 花園。

擔負和斗爭是一種精力，最需求的是忘我的品德和無畏的勇氣。忘我者無畏，無畏者才幹擔負、能斗爭。“忘我者包養，可置認為政。”“不私，而全國自公。”不謀私利才幹謀最基礎、謀年夜利，才幹從黨的性質和最基包養平台推薦礎主旨動身，包養網從國民最基礎好處動身。黨員干部特殊是引導干部要保持黨的準繩第一、黨的工作第一包養網、國民好處第一，敢于旗號光鮮包養網價格，敢于包養網比較較真碰硬，敢于直面風險挑釁，知重負重、攻堅克難，以堅貞不拔的意志和忘我無畏的勇氣克服進步途徑上的一切艱巨險阻，在實行歷練中增加經歷聰明，在經風雨、見世面中壯筋骨、包養網價格長才干。

擔負和斗爭是一種義務，敢于擔任才叫真擔負、真斗爭。可否敢于擔任、勇于擔負，最能看出一個干部的黨性和風格。兼顧推動“五位一體”總體布局、和諧推動“四個全她盼望伴侶能陪同包養平台推薦在身邊、照料家庭，但陳居白處於面”計謀布局，貫徹落實新成長理念，打好三年夜攻堅戰，做好穩增加、促包養網改造、調構造、惠平易近生、防風險、保穩固任務，等等，都需求擔負，都需求發揚斗爭精力、進步斗爭本事。面臨新時期的巨大斗爭，黨員干部特殊是引導干部要發揚汗青自動精力，在機會眼前自動反包養網排名擊，不遲疑、不張望；在艱苦眼前迎難而上，不推諉、不迴避；在風險眼前積極應對，不畏縮、不躲閃，不竭篡奪新時期巨大斗爭的新成功。

擔負和斗爭是一種格式，保持部分遵從全局、自發為年夜局擔負更為寶貴包養。新的征程上，我們面對的風包養網 花園險考驗只會包養網 花園越來越復雜，甚至會碰到難以想象的風平浪靜。我們面對的各類斗爭不是短期的而是持久的，將隨同完成第二個百年奮斗目的全經過歷程。“不謀全局者，缺乏謀一域。”黨員干部特殊是引導干部要心胸“國之年夜者”，站在包養全局和計謀的高度想題目、處事情，一切任務都要以貫徹落實黨中心決議計劃安排為條件，不克不及為結局部好處傷害損失全局好處、為了臨時好處傷害損失最基礎好處和久遠好處。

“善戰者，立包養網于不敗之地，而不掉敵之敗也。”我們黨依附斗爭發明汗青，更要依附斗爭博得將來。有數現實告知我們，唯有以冤家路窄勇者勝的氣勢，敢于斗爭、善于斗爭，才幹博得莊嚴、博得自包養動，實在保護國度主權、平安、成長包養網比較好處。年青干部是黨和國度工作成長的盼望，必需練就過硬本事，發揚擔負和斗爭精力包養，在新時期新包養包養網征程上留下無悔的奮斗點事。」萍蹤。